Steven Fenves was born in Subotica, Yugoslavia, in 1931. Hungary occupied his home region in April 1941. After the Germans occupied Hungary in 1944, Steven was deported first to a transit ghetto, and then to Auschwitz-Birkenau. Steven was chosen to be an interpreter for the German Kapos. He joined the Birkenau resistance and was smuggled out of Auschwitz on a transport headed for another camp. Following a death march, Steven was liberated by American troops at Buchenwald in April 1945.
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Welcome. Thank you for joining us for First Person: Conversations with Holocaust Survivors.
My name is Bill Benson. I have hosted the Museum's First Person program since it began in 2000. Thank
you for joining us today. Through these monthly conversations, we bring you first-hand accounts
of survival of the Holocaust. Each of our First Person guests serves as a volunteer at the Museum.
Steve, thank you so much for joining us and being willing to be our First Person today.
It is a pleasure to have you with us. Steve, you have so much to share with us we will start right away. You were
born in June 1931 in Subotica, Yugoslavia, just across the border from Hungary. Please start us
off by telling us about your city and community in the years leading up to the start of World War II.
Steven: Okay. Subotica had been part of Hungary for a long time. After Hungary lost in World War I,
the Versaille Treaty allocated the city and the region to the new state of Yugoslavia.
Uh, the city had about 100,000 people. Serbs, Croats, Hungarians were the three major ethnic
groups. Much smaller groups of ethnic Germans, Gypsies, and Jews. There were about 6,000 Jews in
the city, roughly divided about 4,000 belonging to a, what was called the progressive community
in practices similar to what something like the modern Orthodox these days, and the
rest were very small congregations of Orthodox and ultra-Orthodox Jews.
The place was not, not always very peaceful. We as children liked to go to the
soccer games, round robin, between the three ethnic groups not to see the actual play, but to see
the mounted police storm the field when the fans became engaged in fighting.
So the Jewish community was associated with the Hungarian group,
Hungarian-speaking group. My family was not particularly observant.
They, here is my family: Mother, Father, my sister, and I. My father wanted to have a
small vineyard, and this is the tenant's house on the vineyard, and we are inspecting the
rabbit hutch. This was taken in the spring of 1941. Bill: Steve, tell us about your father who we see here in that picture, of course. Tell us about his newspaper work.
Steven: This is the editorial staff of the newspaper that was published by Fenves and Partners. The major owner was my
uncle who was also editor-in-chief of the paper, and my father was his second hand
man and ran the, was director of the printing, publishing house that produced the paper.
When my uncle died in 1935 my father became the editor-in-chief of the newspaper.
He was always very pleased with the editorial staff. There are Hungarians, several of them.
Particularly the seated gentleman became very well-known in Hungary after World War II.
My father was very proud of the plant, in particular he was very proud
of the huge printing press that he bought in Austria as a piece of
surplus property during the hyperinflation right after the war.
It was a huge plant that never worked, and there was a whole series of mechanics that had to be
kept at hand to fix the machine so that the paper could be produced.
Bill: That is an impressive bit of equipment, I must say. So I can see why he was so proud of it. Tell us about your mother.
Steven: My mother was a graphic artist educated at the university in Budapest. Afterwards she
did travel, extensively travel in Austria, then Italy, and then France. She did a lot of
commercial work, very few fine paintings, but a lot of lithographs and etchings. And this is
her self-portrait out of a sketchbook sheet with women in hats but she displayed herself
in one of them, and I always think it's the sunniest self-portrait of her.
Bill: Her name was Klara, right? Steven: Her name was Klara Gereb, yes. This is a lithograph of the castle at Fontainebleau in France. She did sketches on her travel and then she
converted them into, reproduced them as lithographs and etchings.
The family lore was that my parents became acquainted when my father, he hired her to do
artwork for the newspaper including the new mast, head mast, of the paper
after the paper name had to be changed when Subotica went from Hungary to Yugoslavia.
She continued to do a lot of commercial work. She had a few exhibitions, but she was
not active as an artist. She was very active in art education of my sister and myself
leading us into all kinds of techniques and study of art.
Bill: Steven, you also had a sister. Would you tell us about Eszti? Steven: Well, here we are. My sister Eszti was two years older than I, well-known in, all over
town for her long braids. This is also taken in spring of 1941. She's in, the insignia on her
school uniform identifies herself as second year student in the high school, namely a sixth grader.
Bill: That is a very lovely photo, a very happy photo. Steve, tell us a little bit about what daily life
was like for you and your sister prior to the occupation. Steven: Well, we, I should say I lived a very happy,
upper middle class life. Our family servants were a cook, about whom I will talk later, maids,
a German governess so that we would study, learn proper German rather than the
rough Swabian stock spoken on the streets, and a chauffeur. Before you say, "Aha, all this wealth", keep
in mind that Yugoslavia was a dirt poor country and the social convention of my parents'
level was that if you could afford a car -- we had a car maybe there were 100 other cars in
the town if that many -- you could also afford to support another family by hiring a chauffeur.
So we had a very rich life, lots of parties, lots of places of entertainment.
Two movie houses was a big thing, theater, ice skating rink in the winter,
recreational swimming in a nearby lake. It was a very comfortable and exciting life with lots of,
lots of things to do. Bill: And of course, Steve, that would all change profoundly on April 6, 1941.
The Axis Powers involving German, Italian, Hungarian, and Bulgarian military units
invaded Yugoslavia, and five days later your hometown was occupied by Hungarian forces. Hungary had anti-Jewish laws
and regulations similar to those in Germany which severely restricted Jewish life. Please share with us what happened to you and your family on the first day of the occupation.
Steven: On the first day of occupation, a Hungarian officer with a drawn revolver
expelled my father from his office. The plant was, plant and newspaper were confiscated
and a Aryan administrator was appointed who made a formal statement that his intention
was to pauperize the family, which he very successfully did. And so by law all the
employees had to be discharged. Jews could not employ Gentiles.
Our German governess didn't even wait for that. On the very first day she marched out of the house
declaring that she was not going to spend another night in a Jew's house.
So that was the beginning of a very constricted life with further and
further pressure, humiliation coming from the Hungarian government.
Bill: Steve, there were all kinds of restrictions and increasing forms of humiliation that
were piled on the Jews in your town. Describe a few of those to us.
Steven: Every month there was a call. Something had to be, either, was confiscated and that
had to be carried out, carried over to the police station or some further restriction. All of them
intended to humiliate and expose the people to the rage of the community around them.
For me, in terms of entertainment, movie houses were closed, the
popular local beach was closed to Jews, but the most severe restriction was schooling.
Hungary from 1920s had a law limiting the representation of Jews in places
of higher education that included academic high schools. So I had a brutal, grueling exam
intended in atrocious way to flunk you, and eventually I was one of nine boys out of
probably 45 or so who were admitted to fifth grade, first year of the gymnasium.
Admission meant nothing. For the following three years, we nine of us sat in the back row.
There was no point in raising your hand. No teacher would ever recognize your presence there
except when he, he or she wanted to say some derogatory thing about Jews
or just discharge a curse on the fly while lecturing on whatever subject.
That was, that was very difficult. My father became quite ill from all of this,
and the restrictions were just, kept piling on, on, and on.
Bill: Steve, with your father's, with the family newspaper being confiscated so brutally,
income stream stopped for the family. How did your family make ends meet during that time?
Steven: By selling everything we had. The dining room furniture went first. Whatever was
valuable including the stamp collection that I labored on so, quite hard. Everything had to go.
It was not unusual for my mother to go to the market with a couple tablecloths in
her basket and return with a basket of fruits and vegetables and occasionally a piece of meat.
That was the norm. Bill: Steve, as it became clear that Nazi Germany would lose the war, Hungary began
attempting to negotiate peace with the Allies. As a result, in the spring of 1944,
Germany moved quickly to occupy Hungary including Subotica, your town. Tell us what happened to
your father and how conditions for your family changed when the Germans occupied your town.
Steven: A few days after the German occupation,
very early one morning, my father was arrested by a group of Hungarian plainclothes policemen
and taken away. We watched it, him go from the window. With his health and condition
none of us ever expected to see him alive again. They were taken to a nearby
village and from there we lost track of him for the duration of the war.
Bill: And then of course you were forced to leave your home. Tell us about that.
Steven: That's one of the darkest days of my life. I don't know how the event was advertised,
papers or whatever, but the fact is that we lived on the second floor and as we were
leaving as per the orders, and descending the staircase, every rung on in the staircase
was occupied by a person waiting to get in the apartment and ransack it. They were yelling at
us, cursing us, screaming at us, spitting at us as we trundled down with the little bundles.
Bill: And I assume these included neighbors. Steven: I presume. I did not have, I didn't look up, saw their faces. I just felt their spittle in my, on my face.
Unbeknownst to us, our former cook whom we had let go, had to let go, three years ago was with the crowd.
She went in and very methodically collected my mother's recipe book, a diary of my mother's from her bedroom,
and in her former studio stuffed a big cardboard folder with as much
artwork on paper as she could, and carried it away and returned it to us after the war.
Bill: Including the art that we just saw a few minutes ago of your mother's. Steven: Including, right, right.
Bill: Steve, so once you were out, forced out of the house and it was ransacked, and your father was gone,
where were you and your family sent? Steven: Into a small transition camp set up in a nearby village where the Jews from the region were collected
and then from right there lined up in front of a row of railroad cars and packed into the
boxcars, 80 people to a boxcar. The doors were shut, clanged shut, and we were off.
Eight days, something like eight days nobody could keep track, eight days locked up. No food, no drink,
no sanitation facilities except the bucket that filled up in here. People are going mad,
people dying which we considered a benefit because the bodies could be, would be stacked
in one corner giving us a little more space to scrunch down.
That was, that's how we spent several days.
Bill: Steve, so June 16th, 1944 was when you, your family, and others were forced onto the train
that took you to Auschwitz as you described. You arrived in Auschwitz with your mother, your
sister, and your grandmother. Share with us what that was like for you to arrive there.
Steven: Well, we didn't know where we were anytime in this trip except we had the sense that we were
crossing the Carpathian Mountains and deduced that we were being shipped into occupied Poland.
Suddenly the doors clanged open and we were surrounded by noise of dogs barking, men yelling,
batons hitting, but even more violently by a horrendous stench
that which is still sometimes seems like it fills my nostrils, and shouts, yells.
Anybody who could not jump out, jump off the train was thrown out. We're told to leave all
of our belongings on the railroad siding and eventually men and women separated as shown
on the slide. It's definitely can't be our group, but there were trains arriving daily.
And then eventually a SS officer stood in front and waved
people right and left at which, at that time none of us had any idea what right or left meant,
but we soon found out. I happened to be in the group that was sent to live. The other
group was sent to the gas chamber in the crematorium. Bill: Steve, at this point did you
know what happened to your mother, your sister, and your grandmother? Steven: My grandmother had
in her youth an accident and she had, her leg was amputated and she had a artificial leg.
So she must have been carried to the gas chamber. My mother and sister were lined up
that I waved to them from the parallel line. That's the last view I had of my mother.
She perished very soon after she got to Auschwitz. Bill: Steve, Auschwitz, which is located in German-occupied Poland, consisted of multiple camps including a killing center
at Auschwitz-Birkenau. What were conditions like in Auschwitz, and what was daily
life like for you in the camp and what happened to you on that first day?
Steven: On the first day we were marched off from the siding into a huge building. We were stripped naked,
all body hair shorn, a cold shower with no towels, eventually thrown unsorted pieces
of prisoner clothing and unmatched shoes. And so after a while we managed to trade and get
something that could be worn. We didn't know that it was going to be worn for months without washing.
And we were marched into this huge compound. Auschwitz is well-known as a, an
extermination camp where at least a million and a half people were killed in the region on the
upper right of the screen, but if you look at this region in the middle it will remind you of
something like the stockyards in Chicago and kinds of city where cattle are stockpiled waiting to be slaughtered.
Bill: So what we see here, Steve, is an aerial view of a close-up of Auschwitz.
Steven: Taken in September 1944 and I was standing somewhere there while, somewhere
in the barrack marked by the white signal. Bill: If we we could just spend a moment here, Steve, just to reiterate what you said.
When this photo was taken in September 1944, you were there and that white
highlighted space is a barrack um and it just it's it's impossible to not see the analogy you gave to the
stockyards just thousands and thousands of people in there. How many were in that one barrack that you were in?
Steven: A thousand. Bill: A thousand in that one barrack. Steven: Okay, so Auschwitz you know beyond the killing center was this stockyard where inmates
were stocked to be lined up for inspection as German officials, military
and civilian, came to select suitable slave laborers available cheaply to be worked to death.
That was the function. The people who survived Auschwitz are those who, in four or five days,
managed to get out on an outgoing transport. I was there for five months because this entire
barrack full of youths where I was was simply a mistake by the officers at the railroad siding
of letting a few of us undersized skip the gas chamber, and of course if any self-conscious
manager of a plant or quarry or mine looking for cheap slave labor who could do hard
work obviously bypassed 15, 16 year 13, 12 year old kids and didn't bother, went on to one of the other
barracks to select prisoners. So we were there, had no other duty than waiting to die.
Bill: And yet somehow you managed to become an interpreter at the age of 13.
Steven: Yes. If any of you have ever seen a Sing Sing or Alcatraz movie, you know that in a penal colony
there are, the inmates feared the guards and feared the internal people who are in
control. And they fear the latter more because the guards are locked out at night. The SS used this
method very effectively. The trustees who were in charge of the individual barracks were at first
common criminals, many murderers who were brought in from the prisons
and given the task of supervising, managing the inmates. They were vicious, more vicious than the
SS and certainly with more hatred and, hatred towards Jews than probably
most of the SS. Their mode of conversation with an inmate was through a whip or a baton,
and in our barracks with the young kids, the normal outcome of a conversation was that the
other person was dead from the beating administered as part of the conversation.
So eventually they decided that something else had to be done, and interpreters
were appointed. I was fluent enough in German to become one of those interpreters.
Bill: At age 13, yeah. Steven: The reward was that after the inmates were fed twice a day with soup out of these big cauldrons,
I was allowed with my spoon to clean out the bottom of these barrels and take whatever
was left there. My intervention in interpreting was of very little value.
Whatever I was called for, the argument between a inmate and the trustee, the overseer
usually ended in a violent death of the inmate who dared to offend the trustee in some way.
Bill: Tell us, Steve, about the night of August 2nd, 1944 and how that then affected your life?
Steven: Unbeknownst to us in the barrack that I showed you, two compounds further north was the
Gypsy compound. Several thousand, several thousand Gypsies, older men and women and children
under horrible conditions were living in these barracks. They didn't have to stand for the
morning and evening roll call, but they lived in miserable conditions and on that
night, in one night, they were exterminated. We were locked into our barracks, all of the
camp was on a lockdown, and we heard the screams, the shouts, and the repeated shots, and the
following morning when we were allowed out, two compounds over we could see inmates cleaning,
emptying the barracks and eventually whitewashing them.
This was a momentous day for me because that was the day I stopped preparing for my own death.
Up till then there was certainty that no kid from our barracks will ever be picked out
and allowed out and would not die there in Auschwitz of starvation because with this change in the camp,
the SS authorities decided that the German criminals were just not
bright enough, clever enough to impose discipline, and they replaced all of the criminal overseers
with political prisoners, most of them communists who they knew one thing: knew how to organize.
So in our compound all of the overseers became Polish political prisoners.
One of them came over to our barrack and said he was looking for a
interpreter who could interpret with Hungarian, Polish, and German.
Now coming from Yugoslavia, I knew that Czech, that Polish was another Slavic language and
the reason that it could not be too different from Serbian, which I had in school, and so I volunteered.
And he accepted me. It turned out that Polish was quite different. It took me quite a while
with the help of several of the overseers to learn Polish, but I began working for the
Polish political prisoners. They made it clear that they are
a resistance organization and that working for them requires the same commitment to
fight, to resist, and to work towards freedom as they themselves had. So I was, they gave me my
life back. I had a purpose, I had something that I could fight for, and that's what I did for the
rest of the years and the rest of that year in concentration camp. Bill: So you were you were part of an internal resistance then...
Steven: Yes. Bill: ...inside Auschwitz. Tell us what kinds of things you were doing.
Steven: Okay, two things: legal and illegal. Legally, it was my job as an interpreter to
meet a German official, escort him to whichever compound he was directed to,
serve as an interpreter while he interrogated and chose slaves for his, for whatever
trade he represented. That was a big responsibility. You quickly learned to embellish the responses.
If they were looking for somebody in lumber yard, forest clearing, whatever,
as soon as I heard the word "wood" then from any of the inmates, I immediately
start describing to the German that "This is a seasoned lumber man," et cetera, et cetera. You have to be
very careful not to over-embellish the story. They counted your words comparing to theirs so that you
didn't elaborate, didn't embellish the story, but under those constraints you could
help a lot of people get out of that hell. That was their official duty.
Unofficially I was part of the resistance organization, and being small and slight,
on trips that full-size men couldn't. In particular there was a roof repair detail.
Even the SS realized that with the coming winter the miserable barracks needed some
improvement. So we worked on a cart, a hand pulled cart. One overseer, four or five workers
and I tagging along as interpreter. And we had the freedom to move from compound to compound
including visiting the women's compound. You ask why? Well, the woman political prisoner
overseer in that, of one of the barracks in that compound had been the prewar girlfriend of
the Polish Kapo that led our group. So we frequently made social visits there. On one of
those, I encountered my sister. She was on the way, she was being sent out on a outgoing transport.
I met, she told us, she told me that she was separated from our mother immediately
but that she understood from others that our mother's condition became worse and worse,
and one morning she was carted away with the with the night's dead and directly taken to the
crematorium. That was normal practice there was no, no point of wasting another
dose of Zyklon gas on people who were mentally, emotionally already dead. So I eventually cashed all my black market goodies
to make sure that, and I got her a sweater and scarf before we went out.
Bill: A sweater and a scarf to help her as she left. Bill: Steve, you you managed to get out of Auschwitz. How did you do that?
Steven: The resistance organization simply smuggled me out.
A transport that they thought was safe, they asked a inmate in line whether he would
change places with me, and they assured him that they would get him out on another safe transport.
We changed places, I went through the the processing line, got myself tattooed.
By that time in Auschwitz only outgoing inmates were tattooed. Another train ride, a little
more comfortable. At least once a day we were let out to stretch our legs and
there was some substitute coffee or maybe a piece of bread. And so we,
eventually the train stopped at a place that said "Niederorschel" and we got out.
And that was my, that was the first introduction.
Bill: What was Niederorschel? Tell us about your arrival there. Steven: Niederorschel was a small, very small camp, no more than 700 inmates, attached to a Focke-Wulf,
to a plant producing wings of Focke-Wulf fighter planes.
Later on when I read about it, I was surprised that the camp was opened only in the spring of 1945.
Bill: 1944? Yep. Steven: 1944. That's when, by that time the big heavy military installations were
bombed to smithereens and so Germany decided to regroup and divide the work into some very small
units connected by railroads and revived the construction. It never worked. Eventually the
yard, railroad was bombed and we couldn't get pieces and we couldn't ship out our wings, but anyhow.
Okay, let me say something about it, in the arrival. The SS command gave a speech which
essentially said, "And everything is punishable by death." The German foreman gave a speech
insisting that the precision and punctuality were the most important things,
and then a translator translated these speeches into Hungarian. The majority of the inmates on the
transport were Hungarian Jews. Then something weird happened. The foreman recognized me in the group,
walked up to me, and in a loud voice said, "What are you doing here? I did not select you in Auschwitz."
I had been his interpreter in Auschwitz. Well, the resistance organization in Auschwitz
drilled me for situations like that, like presidential debate candidates are
prepared for their questioning, except this was not one of the questions that they
had anticipated. So quickly I collected my thoughts and said, "Well sir, with this many new
inmates they thought that you would need another interpreter." Never specifying who "they" were.
And he said, "Oh, that's a good idea," and walked away. He and the German civilian workers
accepted me as an interpreter, the SS never did. They never wanted to deal through me.
We were led into the camp, obviously much better conditions than Auschwitz. We got our first meal,
warm meal with some taste, and the interpreter and another inmate sat next,
either side of me really crowding me in and started asking questions. Who was I?
Where did I come from? How come the foreman knew me? How come my prisoner's clothes
were more fitting than the others? So I answered the questions. That night they led me to the room
of the Kapo, the overseer who was German. Had been in concentration camps since 1933,
and he was the leader of the pack. They started questioning me. One of the
orderlies was Gypsy. He had heard some rumors about the Gypsies in Auschwitz but didn't know
much more than that. I explained the situation to him, what I saw. And there were Soviet
prisoners of war in the camp represented in the small group by a cavalry officer.
The Germans did not honor the Geneva Convention with respect to prisoners of war and the
Soviet soldiers were in the camp with us. He wanted to test my knowledge of Polish, and we sort
of exchanged a couple sentences in Polish. We both realized that Russian and Serbian
are much more alike than either is to Polish, so from that point on we conversed in this
mix of Serbian and Russian. And so I was accepted in the resistance organization. We, as
I said, the plant, we worked 14 hours a day, six and a half days a week.
Strenuous labor, I won't say hardly, but strenuous labor. I worked on the inspection line inspecting
the rivets in the wing. Whatever could be stolen was stolen. We never used the word, it was always
"liberating" was the word. We "liberated" scraps of aluminum, we "liberated" tools, anything that can
be converted into weapons. And at night there was continuous activity of doing things with, for
exchange trade with the civilians. Jewelers were very good at that, making weapons and so on.
So it was a very exciting life. Bill: Steve, before I, there's so much more you could tell us about your time at
Niederorschel, including things like, that in the midst of all that some of the older inmates felt that
the few youngsters there like you still needed to get a little education. So at night in the middle of everything else,
you were being schooled in algebra, in history, in geography,
and even English I think you said to me but... Steven: French, French. Bill: Steve, you remained at Niederorschel camp for six months from September 1944 until April 1945.
As the Allies approached, you and your fellow inmates were forced on a march. Tell us about that.
Steven: Yes on April 1, 1945, we were marched out of the barracks.
It took 11 days to reach the main concentration camp at Buchenwald.
People were laggards, were falling behind. They were shot and left dead in the trenches. There were
attempts at escape, some were successful. Others very sad to see
German civilians bringing back escapees with hands tied with barbed wire, prodding them with
pitchforks, and standing around chatting with the guards until they were shot in front
of their eyes. Eventually we got to Buchenwald. From stories of others, I recognized
that it was a very quick entry. Crematorium was not working. We were sent into a barracks. Now we knew
about some of the preparations the inmates, the resistance organization in Auschwitz, which was
very powerful, the steps that they were planning to take, to self-liberate the camp, and we kids
had grandiose images that we were going to be active partners in that. Well, it turned out that I
collapsed on a cot, and the next thing I heard is one of my buddies shaking me awake, "You
stupid idiot, you slept through it all! The Americans have arrived." So that was un-glorious,
my introduction to liberty. Bill: And so here we see American troops from the Sixth Armored Division entering Buchenwald.
And this is where you had missed their entry. Steve, you were in very bad shape, and I know you want to share
with us about the care that you received once the Army arrived. Steven: I collapsed against the barbed wire fence, fortunately by then power was off. Eventually I woke up on a cot
the US Army, specifically 121st, 124th, field evacuation hospital set up a huge
hospital for those of us who survived in the facilities that were previously,
that were built and previously used for recuperating wounded SS.
No, I don't remember that. I'm told that all of us were stripped naked, liberally doused with
DDT, given a bath, et cetera, put on cots. Anyhow, I woke up and very slowly I was nursed back to
life. My hand had been broken by a guard during the march. That was reset and I slowly began to learn
simple things like cleaning under the fingernails or how to use a knife and fork again.
So I was in Buchenwald till late in the summer. The Iron Curtain
already existed, and going back east was much more difficult than the people of France, Belgium,
Norway, et cetera who were cleared out the first week. Bill: Did you return to Yugoslavia immediately after
the war after your recovery, and did you find any other surviving family members after the war?
Steven: Yes, thank you for asking. I had known in Buchenwald that my sister
was alive and that she was recovering from typhus in Bergen-Belsen. So we got reunited but then
what appeared to us a miracle happened: our father arrived on a Soviet military hospital train and
was wheeled in to my aunt's house, where we lived at that time, totally broken physically
and emotionally, unable to accept that his wife had passed away, and he died a couple months later.
The other big miracle was that our cook reappeared and gave us back the stuff that she had taken.
Bill: Including your mother's artwork and, this is a terrific photo. Describe the importance of this photograph.
Steven: The settee on which we sit in this small apartment that we had later was from my parents'
parlor. It disappeared during the upheaval. Our former cook and her husband saw it on a cart, they
strong-armed the guy who pushed the cart and gave it to us. And when my sister and I in '47
escaped from Yugoslavia, we deeded it to the local museum.
Bill: Where it sits to this day, right? Steven: Where it sits to this day, not on display but in the lobby of the director's office. So if you ever get to Subotica, go see
the museum, which is in our former home, and ask to see the settee from the former home.
Bill: I intend to do that as soon as I am able to do that. I want to sit on that settee. Steve, I have one more question for you. In the face of rising global antisemitism, please tell us why
you continue to share your firsthand account of what you experienced during the Holocaust.
Steve: Well, first of all, as a survivor I feel that I have a obligation to speak
on behalf of those who are not able to speak. And in that process I try to convey to the audience
that feelings of, that wherever you see inequity, injustice, prejudice, bigotry, discrimination,
you see the makings of, the potential makings of another genocide or Holocaust.
Those feelings can be easily fanned up, fanned to violent hatred by a few dedicated people, and in
cases where this hatred gains government support, government encouragement, government recognition,
government support, genocides possibly on the scale of the Holocaust are still possible.
There have been umpteen genocides since World War II. In my own native country of Yugoslavia, there have been two, in Bosnia and in Kosovo.
It's occurring all over, has been occurring all over the world. So whatever I can do to make you realize
how these hatreds can be fanned and turned into genocide, I try to do so.
Bill: And Steve, you do it extraordinarily well. Brilliant, in fact. It's so important that you
continue to do this. Thank you for doing it for us today. There's so much more that you could have shared, I think everybody knows that you just were able to give us a glimpse. You even hinted at
something that we wish we could talk about and that is how you escape later from Yugoslavia, but
we'll have to save that for another time. So Steve, thank you so much for being our First Person today.
Steve: Thank you for doing it.
Transcript
Welcome. Thank you for joining us for First Person: Conversations with Holocaust Survivors.
My name is Bill Benson. I have hosted the Museum's First Person program since it began in 2000. Thank
you for joining us today. Through these monthly conversations, we bring you first-hand accounts
of survival of the Holocaust. Each of our First Person guests serves as a volunteer at the Museum.
Steve, thank you so much for joining us and being willing to be our First Person today.
It is a pleasure to have you with us. Steve, you have so much to share with us we will start right away. You were
born in June 1931 in Subotica, Yugoslavia, just across the border from Hungary. Please start us
off by telling us about your city and community in the years leading up to the start of World War II.
Steven: Okay. Subotica had been part of Hungary for a long time. After Hungary lost in World War I,
the Versaille Treaty allocated the city and the region to the new state of Yugoslavia.
Uh, the city had about 100,000 people. Serbs, Croats, Hungarians were the three major ethnic
groups. Much smaller groups of ethnic Germans, Gypsies, and Jews. There were about 6,000 Jews in
the city, roughly divided about 4,000 belonging to a, what was called the progressive community
in practices similar to what something like the modern Orthodox these days, and the
rest were very small congregations of Orthodox and ultra-Orthodox Jews.
The place was not, not always very peaceful. We as children liked to go to the
soccer games, round robin, between the three ethnic groups not to see the actual play, but to see
the mounted police storm the field when the fans became engaged in fighting.
So the Jewish community was associated with the Hungarian group,
Hungarian-speaking group. My family was not particularly observant.
They, here is my family: Mother, Father, my sister, and I. My father wanted to have a
small vineyard, and this is the tenant's house on the vineyard, and we are inspecting the
rabbit hutch. This was taken in the spring of 1941. Bill: Steve, tell us about your father who we see here in that picture, of course. Tell us about his newspaper work.
Steven: This is the editorial staff of the newspaper that was published by Fenves and Partners. The major owner was my
uncle who was also editor-in-chief of the paper, and my father was his second hand
man and ran the, was director of the printing, publishing house that produced the paper.
When my uncle died in 1935 my father became the editor-in-chief of the newspaper.
He was always very pleased with the editorial staff. There are Hungarians, several of them.
Particularly the seated gentleman became very well-known in Hungary after World War II.
My father was very proud of the plant, in particular he was very proud
of the huge printing press that he bought in Austria as a piece of
surplus property during the hyperinflation right after the war.
It was a huge plant that never worked, and there was a whole series of mechanics that had to be
kept at hand to fix the machine so that the paper could be produced.
Bill: That is an impressive bit of equipment, I must say. So I can see why he was so proud of it. Tell us about your mother.
Steven: My mother was a graphic artist educated at the university in Budapest. Afterwards she
did travel, extensively travel in Austria, then Italy, and then France. She did a lot of
commercial work, very few fine paintings, but a lot of lithographs and etchings. And this is
her self-portrait out of a sketchbook sheet with women in hats but she displayed herself
in one of them, and I always think it's the sunniest self-portrait of her.
Bill: Her name was Klara, right? Steven: Her name was Klara Gereb, yes. This is a lithograph of the castle at Fontainebleau in France. She did sketches on her travel and then she
converted them into, reproduced them as lithographs and etchings.
The family lore was that my parents became acquainted when my father, he hired her to do
artwork for the newspaper including the new mast, head mast, of the paper
after the paper name had to be changed when Subotica went from Hungary to Yugoslavia.
She continued to do a lot of commercial work. She had a few exhibitions, but she was
not active as an artist. She was very active in art education of my sister and myself
leading us into all kinds of techniques and study of art.
Bill: Steven, you also had a sister. Would you tell us about Eszti? Steven: Well, here we are. My sister Eszti was two years older than I, well-known in, all over
town for her long braids. This is also taken in spring of 1941. She's in, the insignia on her
school uniform identifies herself as second year student in the high school, namely a sixth grader.
Bill: That is a very lovely photo, a very happy photo. Steve, tell us a little bit about what daily life
was like for you and your sister prior to the occupation. Steven: Well, we, I should say I lived a very happy,
upper middle class life. Our family servants were a cook, about whom I will talk later, maids,
a German governess so that we would study, learn proper German rather than the
rough Swabian stock spoken on the streets, and a chauffeur. Before you say, "Aha, all this wealth", keep
in mind that Yugoslavia was a dirt poor country and the social convention of my parents'
level was that if you could afford a car -- we had a car maybe there were 100 other cars in
the town if that many -- you could also afford to support another family by hiring a chauffeur.
So we had a very rich life, lots of parties, lots of places of entertainment.
Two movie houses was a big thing, theater, ice skating rink in the winter,
recreational swimming in a nearby lake. It was a very comfortable and exciting life with lots of,
lots of things to do. Bill: And of course, Steve, that would all change profoundly on April 6, 1941.
The Axis Powers involving German, Italian, Hungarian, and Bulgarian military units
invaded Yugoslavia, and five days later your hometown was occupied by Hungarian forces. Hungary had anti-Jewish laws
and regulations similar to those in Germany which severely restricted Jewish life. Please share with us what happened to you and your family on the first day of the occupation.
Steven: On the first day of occupation, a Hungarian officer with a drawn revolver
expelled my father from his office. The plant was, plant and newspaper were confiscated
and a Aryan administrator was appointed who made a formal statement that his intention
was to pauperize the family, which he very successfully did. And so by law all the
employees had to be discharged. Jews could not employ Gentiles.
Our German governess didn't even wait for that. On the very first day she marched out of the house
declaring that she was not going to spend another night in a Jew's house.
So that was the beginning of a very constricted life with further and
further pressure, humiliation coming from the Hungarian government.
Bill: Steve, there were all kinds of restrictions and increasing forms of humiliation that
were piled on the Jews in your town. Describe a few of those to us.
Steven: Every month there was a call. Something had to be, either, was confiscated and that
had to be carried out, carried over to the police station or some further restriction. All of them
intended to humiliate and expose the people to the rage of the community around them.
For me, in terms of entertainment, movie houses were closed, the
popular local beach was closed to Jews, but the most severe restriction was schooling.
Hungary from 1920s had a law limiting the representation of Jews in places
of higher education that included academic high schools. So I had a brutal, grueling exam
intended in atrocious way to flunk you, and eventually I was one of nine boys out of
probably 45 or so who were admitted to fifth grade, first year of the gymnasium.
Admission meant nothing. For the following three years, we nine of us sat in the back row.
There was no point in raising your hand. No teacher would ever recognize your presence there
except when he, he or she wanted to say some derogatory thing about Jews
or just discharge a curse on the fly while lecturing on whatever subject.
That was, that was very difficult. My father became quite ill from all of this,
and the restrictions were just, kept piling on, on, and on.
Bill: Steve, with your father's, with the family newspaper being confiscated so brutally,
income stream stopped for the family. How did your family make ends meet during that time?
Steven: By selling everything we had. The dining room furniture went first. Whatever was
valuable including the stamp collection that I labored on so, quite hard. Everything had to go.
It was not unusual for my mother to go to the market with a couple tablecloths in
her basket and return with a basket of fruits and vegetables and occasionally a piece of meat.
That was the norm. Bill: Steve, as it became clear that Nazi Germany would lose the war, Hungary began
attempting to negotiate peace with the Allies. As a result, in the spring of 1944,
Germany moved quickly to occupy Hungary including Subotica, your town. Tell us what happened to
your father and how conditions for your family changed when the Germans occupied your town.
Steven: A few days after the German occupation,
very early one morning, my father was arrested by a group of Hungarian plainclothes policemen
and taken away. We watched it, him go from the window. With his health and condition
none of us ever expected to see him alive again. They were taken to a nearby
village and from there we lost track of him for the duration of the war.
Bill: And then of course you were forced to leave your home. Tell us about that.
Steven: That's one of the darkest days of my life. I don't know how the event was advertised,
papers or whatever, but the fact is that we lived on the second floor and as we were
leaving as per the orders, and descending the staircase, every rung on in the staircase
was occupied by a person waiting to get in the apartment and ransack it. They were yelling at
us, cursing us, screaming at us, spitting at us as we trundled down with the little bundles.
Bill: And I assume these included neighbors. Steven: I presume. I did not have, I didn't look up, saw their faces. I just felt their spittle in my, on my face.
Unbeknownst to us, our former cook whom we had let go, had to let go, three years ago was with the crowd.
She went in and very methodically collected my mother's recipe book, a diary of my mother's from her bedroom,
and in her former studio stuffed a big cardboard folder with as much
artwork on paper as she could, and carried it away and returned it to us after the war.
Bill: Including the art that we just saw a few minutes ago of your mother's. Steven: Including, right, right.
Bill: Steve, so once you were out, forced out of the house and it was ransacked, and your father was gone,
where were you and your family sent? Steven: Into a small transition camp set up in a nearby village where the Jews from the region were collected
and then from right there lined up in front of a row of railroad cars and packed into the
boxcars, 80 people to a boxcar. The doors were shut, clanged shut, and we were off.
Eight days, something like eight days nobody could keep track, eight days locked up. No food, no drink,
no sanitation facilities except the bucket that filled up in here. People are going mad,
people dying which we considered a benefit because the bodies could be, would be stacked
in one corner giving us a little more space to scrunch down.
That was, that's how we spent several days.
Bill: Steve, so June 16th, 1944 was when you, your family, and others were forced onto the train
that took you to Auschwitz as you described. You arrived in Auschwitz with your mother, your
sister, and your grandmother. Share with us what that was like for you to arrive there.
Steven: Well, we didn't know where we were anytime in this trip except we had the sense that we were
crossing the Carpathian Mountains and deduced that we were being shipped into occupied Poland.
Suddenly the doors clanged open and we were surrounded by noise of dogs barking, men yelling,
batons hitting, but even more violently by a horrendous stench
that which is still sometimes seems like it fills my nostrils, and shouts, yells.
Anybody who could not jump out, jump off the train was thrown out. We're told to leave all
of our belongings on the railroad siding and eventually men and women separated as shown
on the slide. It's definitely can't be our group, but there were trains arriving daily.
And then eventually a SS officer stood in front and waved
people right and left at which, at that time none of us had any idea what right or left meant,
but we soon found out. I happened to be in the group that was sent to live. The other
group was sent to the gas chamber in the crematorium. Bill: Steve, at this point did you
know what happened to your mother, your sister, and your grandmother? Steven: My grandmother had
in her youth an accident and she had, her leg was amputated and she had a artificial leg.
So she must have been carried to the gas chamber. My mother and sister were lined up
that I waved to them from the parallel line. That's the last view I had of my mother.
She perished very soon after she got to Auschwitz. Bill: Steve, Auschwitz, which is located in German-occupied Poland, consisted of multiple camps including a killing center
at Auschwitz-Birkenau. What were conditions like in Auschwitz, and what was daily
life like for you in the camp and what happened to you on that first day?
Steven: On the first day we were marched off from the siding into a huge building. We were stripped naked,
all body hair shorn, a cold shower with no towels, eventually thrown unsorted pieces
of prisoner clothing and unmatched shoes. And so after a while we managed to trade and get
something that could be worn. We didn't know that it was going to be worn for months without washing.
And we were marched into this huge compound. Auschwitz is well-known as a, an
extermination camp where at least a million and a half people were killed in the region on the
upper right of the screen, but if you look at this region in the middle it will remind you of
something like the stockyards in Chicago and kinds of city where cattle are stockpiled waiting to be slaughtered.
Bill: So what we see here, Steve, is an aerial view of a close-up of Auschwitz.
Steven: Taken in September 1944 and I was standing somewhere there while, somewhere
in the barrack marked by the white signal. Bill: If we we could just spend a moment here, Steve, just to reiterate what you said.
When this photo was taken in September 1944, you were there and that white
highlighted space is a barrack um and it just it's it's impossible to not see the analogy you gave to the
stockyards just thousands and thousands of people in there. How many were in that one barrack that you were in?
Steven: A thousand. Bill: A thousand in that one barrack. Steven: Okay, so Auschwitz you know beyond the killing center was this stockyard where inmates
were stocked to be lined up for inspection as German officials, military
and civilian, came to select suitable slave laborers available cheaply to be worked to death.
That was the function. The people who survived Auschwitz are those who, in four or five days,
managed to get out on an outgoing transport. I was there for five months because this entire
barrack full of youths where I was was simply a mistake by the officers at the railroad siding
of letting a few of us undersized skip the gas chamber, and of course if any self-conscious
manager of a plant or quarry or mine looking for cheap slave labor who could do hard
work obviously bypassed 15, 16 year 13, 12 year old kids and didn't bother, went on to one of the other
barracks to select prisoners. So we were there, had no other duty than waiting to die.
Bill: And yet somehow you managed to become an interpreter at the age of 13.
Steven: Yes. If any of you have ever seen a Sing Sing or Alcatraz movie, you know that in a penal colony
there are, the inmates feared the guards and feared the internal people who are in
control. And they fear the latter more because the guards are locked out at night. The SS used this
method very effectively. The trustees who were in charge of the individual barracks were at first
common criminals, many murderers who were brought in from the prisons
and given the task of supervising, managing the inmates. They were vicious, more vicious than the
SS and certainly with more hatred and, hatred towards Jews than probably
most of the SS. Their mode of conversation with an inmate was through a whip or a baton,
and in our barracks with the young kids, the normal outcome of a conversation was that the
other person was dead from the beating administered as part of the conversation.
So eventually they decided that something else had to be done, and interpreters
were appointed. I was fluent enough in German to become one of those interpreters.
Bill: At age 13, yeah. Steven: The reward was that after the inmates were fed twice a day with soup out of these big cauldrons,
I was allowed with my spoon to clean out the bottom of these barrels and take whatever
was left there. My intervention in interpreting was of very little value.
Whatever I was called for, the argument between a inmate and the trustee, the overseer
usually ended in a violent death of the inmate who dared to offend the trustee in some way.
Bill: Tell us, Steve, about the night of August 2nd, 1944 and how that then affected your life?
Steven: Unbeknownst to us in the barrack that I showed you, two compounds further north was the
Gypsy compound. Several thousand, several thousand Gypsies, older men and women and children
under horrible conditions were living in these barracks. They didn't have to stand for the
morning and evening roll call, but they lived in miserable conditions and on that
night, in one night, they were exterminated. We were locked into our barracks, all of the
camp was on a lockdown, and we heard the screams, the shouts, and the repeated shots, and the
following morning when we were allowed out, two compounds over we could see inmates cleaning,
emptying the barracks and eventually whitewashing them.
This was a momentous day for me because that was the day I stopped preparing for my own death.
Up till then there was certainty that no kid from our barracks will ever be picked out
and allowed out and would not die there in Auschwitz of starvation because with this change in the camp,
the SS authorities decided that the German criminals were just not
bright enough, clever enough to impose discipline, and they replaced all of the criminal overseers
with political prisoners, most of them communists who they knew one thing: knew how to organize.
So in our compound all of the overseers became Polish political prisoners.
One of them came over to our barrack and said he was looking for a
interpreter who could interpret with Hungarian, Polish, and German.
Now coming from Yugoslavia, I knew that Czech, that Polish was another Slavic language and
the reason that it could not be too different from Serbian, which I had in school, and so I volunteered.
And he accepted me. It turned out that Polish was quite different. It took me quite a while
with the help of several of the overseers to learn Polish, but I began working for the
Polish political prisoners. They made it clear that they are
a resistance organization and that working for them requires the same commitment to
fight, to resist, and to work towards freedom as they themselves had. So I was, they gave me my
life back. I had a purpose, I had something that I could fight for, and that's what I did for the
rest of the years and the rest of that year in concentration camp. Bill: So you were you were part of an internal resistance then...
Steven: Yes. Bill: ...inside Auschwitz. Tell us what kinds of things you were doing.
Steven: Okay, two things: legal and illegal. Legally, it was my job as an interpreter to
meet a German official, escort him to whichever compound he was directed to,
serve as an interpreter while he interrogated and chose slaves for his, for whatever
trade he represented. That was a big responsibility. You quickly learned to embellish the responses.
If they were looking for somebody in lumber yard, forest clearing, whatever,
as soon as I heard the word "wood" then from any of the inmates, I immediately
start describing to the German that "This is a seasoned lumber man," et cetera, et cetera. You have to be
very careful not to over-embellish the story. They counted your words comparing to theirs so that you
didn't elaborate, didn't embellish the story, but under those constraints you could
help a lot of people get out of that hell. That was their official duty.
Unofficially I was part of the resistance organization, and being small and slight,
on trips that full-size men couldn't. In particular there was a roof repair detail.
Even the SS realized that with the coming winter the miserable barracks needed some
improvement. So we worked on a cart, a hand pulled cart. One overseer, four or five workers
and I tagging along as interpreter. And we had the freedom to move from compound to compound
including visiting the women's compound. You ask why? Well, the woman political prisoner
overseer in that, of one of the barracks in that compound had been the prewar girlfriend of
the Polish Kapo that led our group. So we frequently made social visits there. On one of
those, I encountered my sister. She was on the way, she was being sent out on a outgoing transport.
I met, she told us, she told me that she was separated from our mother immediately
but that she understood from others that our mother's condition became worse and worse,
and one morning she was carted away with the with the night's dead and directly taken to the
crematorium. That was normal practice there was no, no point of wasting another
dose of Zyklon gas on people who were mentally, emotionally already dead. So I eventually cashed all my black market goodies
to make sure that, and I got her a sweater and scarf before we went out.
Bill: A sweater and a scarf to help her as she left. Bill: Steve, you you managed to get out of Auschwitz. How did you do that?
Steven: The resistance organization simply smuggled me out.
A transport that they thought was safe, they asked a inmate in line whether he would
change places with me, and they assured him that they would get him out on another safe transport.
We changed places, I went through the the processing line, got myself tattooed.
By that time in Auschwitz only outgoing inmates were tattooed. Another train ride, a little
more comfortable. At least once a day we were let out to stretch our legs and
there was some substitute coffee or maybe a piece of bread. And so we,
eventually the train stopped at a place that said "Niederorschel" and we got out.
And that was my, that was the first introduction.
Bill: What was Niederorschel? Tell us about your arrival there. Steven: Niederorschel was a small, very small camp, no more than 700 inmates, attached to a Focke-Wulf,
to a plant producing wings of Focke-Wulf fighter planes.
Later on when I read about it, I was surprised that the camp was opened only in the spring of 1945.
Bill: 1944? Yep. Steven: 1944. That's when, by that time the big heavy military installations were
bombed to smithereens and so Germany decided to regroup and divide the work into some very small
units connected by railroads and revived the construction. It never worked. Eventually the
yard, railroad was bombed and we couldn't get pieces and we couldn't ship out our wings, but anyhow.
Okay, let me say something about it, in the arrival. The SS command gave a speech which
essentially said, "And everything is punishable by death." The German foreman gave a speech
insisting that the precision and punctuality were the most important things,
and then a translator translated these speeches into Hungarian. The majority of the inmates on the
transport were Hungarian Jews. Then something weird happened. The foreman recognized me in the group,
walked up to me, and in a loud voice said, "What are you doing here? I did not select you in Auschwitz."
I had been his interpreter in Auschwitz. Well, the resistance organization in Auschwitz
drilled me for situations like that, like presidential debate candidates are
prepared for their questioning, except this was not one of the questions that they
had anticipated. So quickly I collected my thoughts and said, "Well sir, with this many new
inmates they thought that you would need another interpreter." Never specifying who "they" were.
And he said, "Oh, that's a good idea," and walked away. He and the German civilian workers
accepted me as an interpreter, the SS never did. They never wanted to deal through me.
We were led into the camp, obviously much better conditions than Auschwitz. We got our first meal,
warm meal with some taste, and the interpreter and another inmate sat next,
either side of me really crowding me in and started asking questions. Who was I?
Where did I come from? How come the foreman knew me? How come my prisoner's clothes
were more fitting than the others? So I answered the questions. That night they led me to the room
of the Kapo, the overseer who was German. Had been in concentration camps since 1933,
and he was the leader of the pack. They started questioning me. One of the
orderlies was Gypsy. He had heard some rumors about the Gypsies in Auschwitz but didn't know
much more than that. I explained the situation to him, what I saw. And there were Soviet
prisoners of war in the camp represented in the small group by a cavalry officer.
The Germans did not honor the Geneva Convention with respect to prisoners of war and the
Soviet soldiers were in the camp with us. He wanted to test my knowledge of Polish, and we sort
of exchanged a couple sentences in Polish. We both realized that Russian and Serbian
are much more alike than either is to Polish, so from that point on we conversed in this
mix of Serbian and Russian. And so I was accepted in the resistance organization. We, as
I said, the plant, we worked 14 hours a day, six and a half days a week.
Strenuous labor, I won't say hardly, but strenuous labor. I worked on the inspection line inspecting
the rivets in the wing. Whatever could be stolen was stolen. We never used the word, it was always
"liberating" was the word. We "liberated" scraps of aluminum, we "liberated" tools, anything that can
be converted into weapons. And at night there was continuous activity of doing things with, for
exchange trade with the civilians. Jewelers were very good at that, making weapons and so on.
So it was a very exciting life. Bill: Steve, before I, there's so much more you could tell us about your time at
Niederorschel, including things like, that in the midst of all that some of the older inmates felt that
the few youngsters there like you still needed to get a little education. So at night in the middle of everything else,
you were being schooled in algebra, in history, in geography,
and even English I think you said to me but... Steven: French, French. Bill: Steve, you remained at Niederorschel camp for six months from September 1944 until April 1945.
As the Allies approached, you and your fellow inmates were forced on a march. Tell us about that.
Steven: Yes on April 1, 1945, we were marched out of the barracks.
It took 11 days to reach the main concentration camp at Buchenwald.
People were laggards, were falling behind. They were shot and left dead in the trenches. There were
attempts at escape, some were successful. Others very sad to see
German civilians bringing back escapees with hands tied with barbed wire, prodding them with
pitchforks, and standing around chatting with the guards until they were shot in front
of their eyes. Eventually we got to Buchenwald. From stories of others, I recognized
that it was a very quick entry. Crematorium was not working. We were sent into a barracks. Now we knew
about some of the preparations the inmates, the resistance organization in Auschwitz, which was
very powerful, the steps that they were planning to take, to self-liberate the camp, and we kids
had grandiose images that we were going to be active partners in that. Well, it turned out that I
collapsed on a cot, and the next thing I heard is one of my buddies shaking me awake, "You
stupid idiot, you slept through it all! The Americans have arrived." So that was un-glorious,
my introduction to liberty. Bill: And so here we see American troops from the Sixth Armored Division entering Buchenwald.
And this is where you had missed their entry. Steve, you were in very bad shape, and I know you want to share
with us about the care that you received once the Army arrived. Steven: I collapsed against the barbed wire fence, fortunately by then power was off. Eventually I woke up on a cot
the US Army, specifically 121st, 124th, field evacuation hospital set up a huge
hospital for those of us who survived in the facilities that were previously,
that were built and previously used for recuperating wounded SS.
No, I don't remember that. I'm told that all of us were stripped naked, liberally doused with
DDT, given a bath, et cetera, put on cots. Anyhow, I woke up and very slowly I was nursed back to
life. My hand had been broken by a guard during the march. That was reset and I slowly began to learn
simple things like cleaning under the fingernails or how to use a knife and fork again.
So I was in Buchenwald till late in the summer. The Iron Curtain
already existed, and going back east was much more difficult than the people of France, Belgium,
Norway, et cetera who were cleared out the first week. Bill: Did you return to Yugoslavia immediately after
the war after your recovery, and did you find any other surviving family members after the war?
Steven: Yes, thank you for asking. I had known in Buchenwald that my sister
was alive and that she was recovering from typhus in Bergen-Belsen. So we got reunited but then
what appeared to us a miracle happened: our father arrived on a Soviet military hospital train and
was wheeled in to my aunt's house, where we lived at that time, totally broken physically
and emotionally, unable to accept that his wife had passed away, and he died a couple months later.
The other big miracle was that our cook reappeared and gave us back the stuff that she had taken.
Bill: Including your mother's artwork and, this is a terrific photo. Describe the importance of this photograph.
Steven: The settee on which we sit in this small apartment that we had later was from my parents'
parlor. It disappeared during the upheaval. Our former cook and her husband saw it on a cart, they
strong-armed the guy who pushed the cart and gave it to us. And when my sister and I in '47
escaped from Yugoslavia, we deeded it to the local museum.
Bill: Where it sits to this day, right? Steven: Where it sits to this day, not on display but in the lobby of the director's office. So if you ever get to Subotica, go see
the museum, which is in our former home, and ask to see the settee from the former home.
Bill: I intend to do that as soon as I am able to do that. I want to sit on that settee. Steve, I have one more question for you. In the face of rising global antisemitism, please tell us why
you continue to share your firsthand account of what you experienced during the Holocaust.
Steve: Well, first of all, as a survivor I feel that I have a obligation to speak
on behalf of those who are not able to speak. And in that process I try to convey to the audience
that feelings of, that wherever you see inequity, injustice, prejudice, bigotry, discrimination,
you see the makings of, the potential makings of another genocide or Holocaust.
Those feelings can be easily fanned up, fanned to violent hatred by a few dedicated people, and in
cases where this hatred gains government support, government encouragement, government recognition,
government support, genocides possibly on the scale of the Holocaust are still possible.
There have been umpteen genocides since World War II. In my own native country of Yugoslavia, there have been two, in Bosnia and in Kosovo.
It's occurring all over, has been occurring all over the world. So whatever I can do to make you realize
how these hatreds can be fanned and turned into genocide, I try to do so.
Bill: And Steve, you do it extraordinarily well. Brilliant, in fact. It's so important that you
continue to do this. Thank you for doing it for us today. There's so much more that you could have shared, I think everybody knows that you just were able to give us a glimpse. You even hinted at
something that we wish we could talk about and that is how you escape later from Yugoslavia, but
we'll have to save that for another time. So Steve, thank you so much for being our First Person today.
Steve: Thank you for doing it.
This conversation has been edited in length for educational and classroom use. View the full First Person: Conversations with Holocaust Survivors program here.